Friday, April 5, 2013

The Joke that is Poll Scrutiny


On 2nd April, I was reading Dawn Newspaper when my eyes fell upon this headline:

“Poll Scrutiny turns into an Islamic Studies Test”

And then of course we all heard about how veteran and brilliant columnist, Ayaz Amir's application was turned down by the returning officer because in the past his articles have been accused of being against the "ideology of Pakistan".

Word is that ECP officials are employing “ruthless scrutiny” measures for properly screening the candidates. Candidates from different parties are being asked questions about Islamic injunctions, and upon failure to properly answer; the returning officers are rejecting  candidates applications thus enjoying their five minutes of media fame.

In order to grasp the sheer foolishness of such a process, let us run through this small mental exercise:

Suppose a candidate from an XYZ political party having degrees in civil engineering, town planning etc from prestigious universities around the globe, and who plans to introduce many changes in his constituency if elected as an MNA, presents his credentials to the ECP returning officer, who checks the documents. The returning officer , let’s assume, asks him to recite ‘Ayat-ul-Qursi’ , and let us suppose that the candidate doesn’t know it, and just on that basis the returning officer dismisses  the candidate’s  application. Degrees, aims and objectives, plans and policies be damned.

So now, those degrees, credentials and professional experiences are irrelevant, because the ECP official has to be satisfied that the candidate has necessary knowledge of Islam rather than governance to become Member of Parliament according to Articles 62 and 63.

After such a ‘Zia-esque’ demonstration of electoral scrutiny, I am guessing that the said ECP officials somehow time traveled from the good old’ Islamist 80s into 2013.

Thankfully, the political parties also have taken issue with these practices and ANP’s Mr. Bashir Jan was quite right in saying that “One can’t reject an honest and upright candidate just because he has not learnt any Quranic verse by heart”.

In the recent years, much has been written over the utter pointlessness of articles 62 and 63 and to summarize various commentaries, the contents of these articles are mostly vague and terms like “good character” ,“abstains from sins” etc can be easily slanted to serve one’s own purpose.  It would be highly irrational to even presume that 90% of parliamentarians have never indulged in major sins and I have not even begun commenting on 63-G (defaming judiciary) as politicians in the past and present have been guilty of indulging in it with relish.

The main point that can be gleaned from such articles in our constitution is that though the political parties are proposing to launch many projects and reform initiatives, one key reform that all parties have overlooked is the constitutional reform. It is irrational to build a tall building if the structure on which you plan to erect the building is corroded and fragile.  No reform, no policies in Pakistan can succeed unless and until structural changes in our constitution are made. Abnormalities like the Blasphemy laws, parallel judicial system (Federal Shariat Court), Articles 62-63, 203, are glaring examples. 

Thus before attempting to screen candidates, the ECP, respected lawmakers and upholders of those laws should revisit Quaid-eAzam’s oft quoted (and oft forgotten) excerpt from his 11th August 1947 speech:

“… You may belong to any religion or caste or creed - that has nothing to do with the business of the State...”

Sadly, we have mixed religion with the business of the state and evolved into the exact anti-thesis of what the Quaid preached on 11th August 1947. Hence, now it has become more important to remember Quranic verses then to have proper educational and professional credentials. This has to end.

PS: On Ayaz Amir's case I shall just say  as  epigrammaticaly as possible:

There never was an Ideology of Pakistan. The  closest thing that we had near to an ideology died on the streets of Dhaka on December 1971, so don't kid us.

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