Another Islamophobic Movie: Please Ignore

After numerous deaths, burnings, protests, suicide attacks, website bans and religio-jingoism laced TV Talk Shows later, it seems like we are going back to square one.  Another Anti Islam ‘movie’ called, The Innocent Prophet - Life of Muhammad from the Point of View of an Ex-Muslim, is being released by an ‘Ex-Muslim’ and a Pakistani refugee in Spain, named Imran Firasat. The usual suspects Dr. Terry Jones and Islam Watch .Org are collaborating on the film project, which is supposed to be a documentary questioning whether the Prophet of Islam promoted peace and showing how Islam spreads violence. The tried and tested formula of spewing out amateurish and laughable Anti Islamic bilge in the name of Freedom of Expression is again being used.

Imran Firasat

The documentary was supposed to be released on 14th December 2012, but after a fierce back lash from Muslim groups, and most importantly, after warnings by the government of Spain that he might be deported back to Pakistan if he continues with the attempt, Imran Firasat has decided to temporarily delay the launch of his documentary which he says will be released online after he has shown the authorities that  there is “nothing in this movie which doesn´t fall under the right of freedom of expression” and which, “will not cause any kind of loss to humanity”. You are allowed to roll your eyes.

What is anticipated from this documentary is more Anti Islam rhetoric and what is also expected is the violent Muslim reaction which will certainly lead to a couple of deaths and after a few days, when all the hate from either side has been spilled out, when Muslim conservatives will have strengthened their positions in their respective societies, this incident will be forgotten. The perpetrators of anti Islamic speech will again prepare for a hate campaign, which as the trend shows are becoming more moronic with each attempt.

But, let us not give importance to an another kiddish attempt against Islam, it pains me when I see innocent lives lost over things that will be forgotten after a couple of days, what will not come back are the persons who will lose their lives.

But having said that it is worth noting that the amount of content vilifying Islam and Muslims has increased as of late, and thanks to the clerics from our side, the anti Islam hatemongers  are finding themselves publicized without any advertising overhead to worry about. Let’s face it; The Innocence of the Muslims would not have spread like a wildfire if the Egyptian clerics hadn’t showed the clips on national televisions. And it’s not that the Muslims are violent by nature, it’s just that if you keep playing the hateful images again and again in front of an already infuriated audience, you are bound to incense them further. This is what George W Bush and Co. did with the American public by stamping the images of burning Twin Towers on the minds of ordinary American citizens and created a war hysteria that would see Iraq and Afghanistan devastated and USA slumping into recession.

The solution to these issues lies not in more violence, but providing logical counter arguments to the detractors. In reacting violently against such rubbish attempts to malign the Muslim World , it would be a much better option if we made movies, documentaries and arranged interfaith conferences that reflect the Islam that our Prophet (PBUH) preached and not the Islam that Terry Jones and Imran Firasat want the world to believe.  It astonishes me to see that how easily we fall for the tricks of these hate mongers and forget the lessons of peace and patience that Islam has taught us. It pains me to see that we readily ignore the works of many Islamic organizations in western countries who strive day and night to promote the real Islam while Terry Jones and Co. get prime time space on our TV sets.  Yes, sooner or later, this hate-filled documentary is going to be released and yes, the Islamophobes will continue to indulge in their odium against Islam, but we have to show ourselves to be above such irrational, imprudent and comic attempts. There are better and more peaceful ways to protest. My request to religious leaders is to show responsibility and calm the masses should any attempt is made.

The last words belong to a homeopathy student Sabahat Siddiqui, who in response to this incident told me,

If the world desires any kind of peace, there must be laws to stop such hateful material to be made or published against any religion! All faiths are from the God and should be respected likewise.

The Great Speech

In this blog post, I am not going to say much, but present to you the text from Mr. Jinnah's speech of 11th August 1947, which in my view is one of the greatest speeches ever in the history of Pakistan's existence and probably of the world. Before reading it just keep in mind that by the time Mr. Jinnah stood up to deliver the speech, almost 1 million people had died on both sides of the border. Many Pakistanis died because they believed in an idea, an idea that was Pakistan, a tolerant, safe and just Pakistan. And as Mr. Jinnah delivered his speech, imagine how much it would have meant to him and all those in the assembly that had devoted their lives to a great cause. This is a landmark speech that espoused the principles of democracy, tolerance and long forgotten Islamic values. This speech presented the idea of a Pakistan that Mr. Jinnah and all those who had died in the struggle had imagined. It is therefore very important to us to read and re read this speech and  try to re construct a Pakistan based on the guidelines that Mr. Jinnah presented to us. Here's the speech:

Mr. President, Ladies and Gentlemen!

I cordially thank you, with the utmost sincerity, for the honour you have conferred upon me – the greatest honour that is possible to confer – by electing me as your first President. I also thank those leaders who have spoken in appreciation of my services and their personal references to me. I sincerely hope that with your support and your co-operation we shall make this Constituent Assembly an example to the world. The Constituent Assembly has got two main functions to perform. The first is the very onerous and responsible task of framing the future constitution of Pakistan and the second of functioning as a full and complete sovereign body as the Federal Legislature of Pakistan. We have to do the best we can in adopting a provisional constitution for the Federal Legislature of Pakistan. You know really that not only we ourselves are wondering but, I think, the whole world is wondering at this unprecedented cyclonic revolution which has brought about the clan of creating and establishing two independent sovereign Dominions in this sub-continent. As it is, it has been unprecedented; there is no parallel in the history of the world. This mighty sub-continent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, unparalleled. And what is very important with regards to it is that we have achieved it peacefully and by means of an evolution of the greatest possible character.

Dealing with our first function in this Assembly, I cannot make any well-considered pronouncement at this moment, but I shall say a few things as they occur to me. The first and the foremost thing that I would like to emphasize is this: remember that you are now a sovereign legislative body and you have got all the powers. It, therefore, places on you the gravest responsibility as to how you should take your decisions. The first observation that I would like to make is this: You will no doubt agree with me that the first duty of a government is to maintain law and order, so that the life, property and religious beliefs of its subjects are fully protected by the State.

The second thing that occurs to me is this: One of the biggest curses from which India is suffering – I do not say that other countries are free from it, but, I think our condition is much worse – is bribery and corruption. That really is a poison. We must put that down with an iron hand and I hope that you will take adequate measures as soon as it is possible for this Assembly to do so.

Black-marketing is another curse. Well, I know that blackmarketeers are frequently caught and punished. Judicial sentences are passed or sometimes fines only are imposed. Now you have to tackle this monster, which today is a colossal crime against society, in our distressed conditions, when we constantly face shortage of food and other essential commodities of life. A citizen who does black-marketing commits, I think, a greater crime than the biggest and most grievous of crimes. These blackmarketeers are really knowing, intelligent and ordinarily responsible people, and when they indulge in black-marketing, I think they ought to be very severely punished, because the entire system of control and regulation of foodstuffs and essential commodities, and cause wholesale starvation and want and even death.

The next thing that strikes me is this: Here again it is a legacy which has been passed on to us. Along with many other things, good and bad, has arrived this great evil, the evil of nepotism and jobbery. I want to make it quite clear that I shall never tolerate any kind of jobbery, nepotism or any any influence directly of indirectly brought to bear upon me. Whenever I will find that such a practice is in vogue or is continuing anywhere, low or high, I shall certainly not countenance it.

I know there are people who do not quite agree with the division of India and the partition of the Punjab and Bengal. Much has been said against it, but now that it has been accepted, it is the duty of everyone of us to loyally abide by it and honourably act according to the agreement which is now final and binding on all. But you must remember, as I have said, that this mighty revolution that has taken place is unprecedented. One can quite understand the feeling that exists between the two communities wherever one community is in majority and the other is in minority. But the question is, whether it was possible or practicable to act otherwise than what has been done, A division had to take place. On both sides, in Hindustan and Pakistan, there are sections of people who may not agree with it, who may not like it, but in my judgement there was no other solution and I am sure future history will record is verdict in favour of it. And what is more, it will be proved by actual experience as we go on that was the only solution of India’s constitutional problem. Any idea of a united India could never have worked and in my judgement it would have led us to terrific disaster. Maybe that view is correct; maybe it is not; that remains to be seen. All the same, in this division it was impossible to avoid the question of minorities being in one Dominion or the other. Now that was unavoidable. There is no other solution. Now what shall we do? Now, if we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be on end to the progress you will make.

I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence and but for this we would have been free people long long ago. No power can hold another nation, and specially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time, but for this. Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today, you might say with justice that Roman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen of Great Britain and they are all members of the Nation.

Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.

Well, gentlemen, I do not wish to take up any more of your time and thank you again for the honour you have done to me. I shall always be guided by the principles of justice and fairplay without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest nations of the world.

I have received a message from the United States of America addressed to me. It reads:I have the honour to communicate to you, in Your Excellency’s capacity as President of the Constituent Assembly of Pakistan, the following message which I have just received from the Secretary of State of the United States:On the occasion of of the first meeting of the Constituent Assembly for Pakistan, I extend to you and to the members of the Assembly, the best wishes of the Government and the people of the United States for the successful conclusion of the great work you are about to undertake.

Freedom, Tolerance and Memories

It's all for nothing if you don't have freedom...memorable lines from a legendary movie, Brave Heart (Respect).And yes, freedom is what I have got now. This semester’s final exams have just ended and I am FREE for three months. Yes, I am free from studies, but there is still the job that I have to go to (remember that painting job?).

You see man (or woman-yes I know that there are some die hard feminists in the crowd who are reading this), is never actually free. If he gets free from one thing, then he gets trapped by another and so on and so forth. That's why-as I have figured out- life is all about struggle. You struggle to be free from studies and then you get caught in your job, then you get free your job and you get caught by this gigantic mountain of bills and expenses and then you run again after the job again so that can get enslaved again and then the process starts all over. Then there are other kinds of freedom as well, like freedom from marriage, freedom from responsibilities, freedom OF mind etc etc.

Personally, I think that freedom of mind is really very important. When your mind is free from the shackles and constraints of bias, then you begin to see the world in a different way, but then in this process your existing ideas and beliefs that have been engrained in your mind for such a long time might get shattered and that could sometimes be a bit painful, to say the least.

But how much freedom should actually be allowed, of course nobody can (and shouldn't) control your mind, but the product of that free mind should be constrained. Yes, I am talking about freedom of speech. See, I am all for freedom of speech and stuff but I really do believe that too much freedom to share your ideas might do more harm than good. Just a tiny example: if you don’t like somebody else’s religion or beliefs then its perfectly fine. It’s perfectly all right to disagree, but then to actually come out in the open openly rant about their hatred of religion. Now that's what I call...pathetic. If you really disagree with the person then say it to his or her face why go on the wire to spread your hatred. That is precisely the area where I think that there should be some checks and balances. No matter what I do, what I believe in, whatever I do for the being that I believe in, whatever I eat, drink and wear should be of no one's concern. But then, the world is full intolerant people as it was before. Not much change has occurred in this world as far as human social intellect is concerned.

Anyways, my exams went fine (I guess) and I don’t know what I have written on my papers. All I can remember is just an untidy scrawl on papers and that’s it. It’s like when I am doing the paper my oneself is sleeping and another self is doing the paper and when the paper is finished that self goes to sleep again, only to wake up on the next paper and the original self comes to life again and can’t really remember what I have written in the paper. Strange, but I think that it happens to most of you as well. :)...just saying.

Lastly, I want to thank all my classmates to have been such good friends and made the university life quite enjoyable (it’s actually the only place where I happen to enjoy myself). But now we have this three-month vacation and I hope that most of us would come back looking a bit changed. Some would look remain just the same, some of them would get a haircut or a beard and some will come back to look even more beautiful than ever. So when I look back at these 5 months many memories come flooding into my mind, some good, some bad, some sweet and some...nasty. Like the free lunches in the orientation festival, Dr Mei Tai Chu's first EIS class, that cold morning when I came to Dr Suzanne's class wearing a sandal ( brrr), buying books from Paul in the middle of night ( hehe), walking 20 minutes every day to the university, Yawning and sleeping in Dr Suzanne's lectures ( bless her :)) having fun in Belal Chowdry's class, then the first BID assignment, then the midterms, the memorable presentations (hahaha), staying up all night typing the assignments ( all those Red-Bulls and Schweppes), leaving the library late in the night, eating in the Agora and of course Muhammad Hadjevani's tutorials ( action packed stuff :D), shweeet Ms.Tharanga's Goonasekara's tutorials. And of course, nobody can ever ever forget Rajiv Khosla and SAP (you just can’t) and for those who missed the last lecture, he actually brought that robot (Nancy or whatever was her name) to the class and made it dance on the floor. Memories :)...listen to Elaine Paige’s Memory from the musical Cats. It’s enchanting.

And on that happy note I wish a good night (or good day-wherever you reside) to you and rush to bed because I have to wake up at six in the morning.

See you later

Byee